Here is a great article I came across in regards to the whole Nithyananda issue. It pretty much sums up the way I feel about it and I think it would be a great read for all those who are caught up in reading about the scandal etc.
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The recent happenings with Swami Nithyananda have shocked many. After the infamous video released, there has been violence on the Swami's ashram, purportedly by his own disgruntled devotees. Meanwhile, the ashram has neither confirmed nor denied the videotape of the Swami, while dealing with all the other allegations. The Swami has millions of followers across the globe, who have woken up to disbelief, anger and confusion.
While the truth about the tape and the Swami may take some time to come out, the media brings on all its fury, and uses this as another occasion to berate those who would believe in teachers. This attitude is quite harmful for several reasons, for it makes errors of logic. The first being availability bias. When someone in the monastic order falls from grace, it is big news, and published all over the place. However, for one who falls, the tens of thousands who don't are not big news - that is the norm, right? Thinking that the exception is the norm is a big mistake to make. The second mistake is the bipolar reaction - when things are going well, the teacher is considered God incarnate, and when things have gone wrong, there isn't a drain that is dirty enough to drag the teacher in. This kind of extreme reaction serves no one - not the media, not the people.
But my interest in this post is to reach out to the followers of the Swami, who find themselves in a very vulnerable position - should they defend the Swami, whom they have genuinely loved and respected? Should they denounce him and his teachings, and give up learning from monastic teachers/role models? How should they face their friends, whom they had eagerly talked to about the Swami? It is not easy to be in this position.
Many years back, my professor shared a gem with me, which I feel is my duty to pass on - I think it will help the followers of Swami Nithyananda to reflect on this. The context of our conversation was Ayn Rand, and someone had praised Rand.
Me: I find it very hard to follow Ayn Rand's philosophy, after learning that she died insane. I was very influenced by her writing, but decided to throw it all out after knowing about her personal life.
Prof: I used to know a Buddhist teacher many years back, who was very high up in this country. He used to give wonderful enlightening sermons. Then one day, he was found to be a pedophile. I found myself questioning whether the knowledge I'd received from him should be thrown away. It was clear to me that whatever he had said about truth, compassion and love was invaluable, and had helped me in my own life. Nothing he did changed the value of his message for me, so it made no sense to throw out what he said because he could not live up to it. The value was for me to keep.
This was an eye-opening conversation for me. Prior to this conversation, I was a poor man. The moment I learned of some weakness they had, I'd throw out all the value I had received from them. After this conversation, there was a great sense of freedom. It didn't matter to me what the person had done. We are all human - and we make mistakes all the time. I don't care who is carrying gold in their hands - I will take gold when I see it. I know that my life is so much richer because of this change in my mental operating system. I am happy to learn from all. (Of course, it took some years to format the system, and the work is still in progress).
Stepping it up, this philosophy has big implications. What if someone tells me that Krishna was a mythical character - never existed! Suppose all of modern science backs up this assertion. The real test of whether I've understood the Gita at all is if I can say, without batting an eyelid, "Makes no difference! I have read and consumed the Gita, and it helps me every day of my life. My thanks to whoever concocted it- it is most helpful." This test can be applied to every religion, every sect, every order, and yes, even to science. It should not matter to us if Darwin or Galileo ever existed, or what indiscretions they indulged in.
What they have left behind is for us to experience in our own lives, and if we find value in that, why should we impoverish our lives by throwing it away?
About the writer:
Somik Raha is a Ph. D. student in the field of Decision Analysis. He believes that you can believe what you like. So he believes that people in this world are good. He believes that in a free society, peaceful and honest people should be left alone.
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For those who have not watched this yet, Nithyananda refuted some of the allegations in a recent press release but did not speak about the tape though:
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